Five Axioms

axiom-title I recently completed a graduate class in leadership and mentoring. It was a great class, but because of time constraints and cost, I opted to audit the class.

One of the tasks that I did not participate in was an assignment to develop five leadership axioms, based on a book by Bill Hybels titled Axiom: Powerful Leadership Proverbs. In the book Hybels shares the convictions that have directed and shaped his leadership strategy over the years.

Someone in the class asked if I was going to share mine, and I off-handedly said that I only had one, and tried to verbalized it in a coherent manner.

So, better late that never, I decided I would share my five axioms. Here is number one:

 You don’t need a big desk to be a great writer.

“…Not by might, nor by power, but by my Spirit, says the Lord of hosts. (Zech 4:6).

P1000121The desk pictured on the right is the desk used by J. R. R. Tolkein, where he wrote the Hobbit and the Lord of the Rings Trilogy.

The desk, which is found at the Marion Wade Center at Wheaton College, is not very large or imposing. But the intellect and imagination of the one who penned these works was amazing.

Carson Pue, one of the professors leading the class, is the person who coined this phrase. It’s not the equipment or necessarily the environment that counts, but the “right stuff” in us, or how we are used in a situation.

I remember a film clip of W. C. Fields playing pool. I was a fairly decent player at one time. The most important item for playing pool is the cue. I would site along the cue to make sure it was as perfect as a cue could be. A cue stick with a slight bow pretty much ensured that I would play poorly. However, in the clip, Fields has about the worst cue stick –twisted, bent, and pretty much a hopeless cause. But he could beat almost anyone using that cue, showing that it is the skill in the person and not the architecture of the pool cue.

This is the conclusion I’ve come to in leadership: programs, systems, or planning will not guarantee success, nor does the experience or education of the leader. It is the presence of the Spirit in the life of a follower of Christ, and the submission of the leader to the Spirit.

I suppose one could probably draw an analogy between Field’s pool cure and us. In the hands of an expert, great things can happen. So also with someone in the hands of the Spirit. 

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Facing Temptation – A Sermon

Temptation_of_Christ This is a sermon I preached on the Facing UP series at St-Marc’s. We usually do a study series during Lent that the entire church is invited to participate in. To do this, we have had a light “lenten lunch after the church service, consisting of a soup and bread with a piece of fruit. The series has been well received, with a good turnout for each sermon.

The series focuses on the idea of facing up to various challenges to faith in our lives, such as temptation, injustice, materialism and family problems.

I find this series exciting as well a practical.

The other sermons in the series can be found here.

Facing Temptation Sermon

There is also a study guide I wrote for this sermon.

The purpose of guide to discern principles that are helpful to keep us from falling under the power of various temptation. Best done in a group setting, the idea is to look at each category, then write down some various principles to help us when we are tempted in this area. Another idea is to hold a debriefing sessions at the end of the study to discuss any conclusions valid for the topic of temptation in general.

Here it is:

Temptation Guide

Drop me a note or make a comment on your thoughts.

 

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Some thoughts on the Trinity

Shield-Trinity-medievalesque.svg We were having a discussion at a study last week on the topic of the trinity. This is an area that I’ve wrestled with a few times, trying to make some sense of it.

I thought I’d put some of these thoughts down on paper (so to speak) and share them with you. Give me some feedback if you like, I always like getting mail.

Here goes:

1. The trinity exists in love, love for each other. This is important, because it means that God didn’t have to create anything in order to have something to love. The father, son, and Spirit already have love for each other. In contrast, e.g., in Islamic thought, since Allah is one, in order for him to love, he had to create something to love, such as the heavens, earth, humans, etc.

2. The idea of trinity ultimately come from God revealing himself to us. Which means, if you want to get some idea of what the trinity is about, it has to happen in the context of a relationship with the father, who sent the son to reveal him, and the spirit whom the father and son sent into the world and poured into us, so that he could make the father and son know to us.

This means that from the outside, God appears as one person to us. From inside a relationship with God through Christ, we become aware that there are three persons in the Godhead, each eternal and co-existing with each other.

westengard_houseI came up with what I think is a practical explanation of how this works, I think.

If I look at a house from the outside, basically all I see is a building, the entire structure. The building is “one”, so to speak. I really have no idea of the building, other than what I see and perceive as I look at the outside.

house_off

Let’s say that I am invited into the house. Inside the house, I now have a completely different perspective of the house. Although the house is “one,” I can now see how the house is laid out and I can see various rooms and the functions that they serve.

 

We see God in the same way, which means that a relationship with God through the son by the power of the Holy Spirit gives me a completely different understanding of how the trinity works and functions.

So, in order to begin to understand the idea of a trinity, I have to see the trinity from the inside.

Nothing really profound here, but it helps me to at least get a handle on it, to get a glimpse of how God can be three persons yet one.

What do you think?

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Oh, you can’t do that in France…

 

Liberte-egalite-fraternite-tympanum-church-saint-pancrace-aups-varA friend shared an interesting thing that happened to her. She took her daughter to preschool (Maternelle) the other day, and stayed with her for a while. Her daughter asked her to draw a picture for her, and said she wanted a picture of a castle.

So a picture of a castle was duly drawn and presented, with a cross on the top of a spire on the castle. When my friend was leaving, a teacher came up to her and asked to speak to her.

She told my friend that she could not draw a picture of a church in the school, since they were Laïc (e.g., secular). Any religious references are not allowed in the school. If she wanted to remove the cross, the drawing was okay, but she couldn’t have a picture with a cross on it.

PresentationattheTempleFast forward to last Tuesday (Feb 2), which in France is a holiday called Chandeleur, or jour des crêpes. It is a religious holiday that is associated with the purification of Mary and the presentation of the baby Jesus at the Temple forty days after his birth (sometimes referred to as Candlemas in English).

Guess what the children did that Tuesday? They made crêpes to celebrate Chandeleur. The irony was not lost on my friend.

For many French, La Chandeleur is a chance to enjoy a lot of crêpes, as well as do some fortune telling while making them.

crepes1The tradition is to hold a coin in your writing hand and a crêpe pan in the other; then toss the crêpe in the air. If you manage to catch the crêpe in the pan, your family will enjoy prosperity for the rest of the year. (You are also not supposed to eat the first crêpe; that is supposed to be store away in a cupboard until the next La Chandeleur to insure the productivity of your crops. I don’t know how many French still do this).

In defense of the French, they approach many of these religious holidays the same way people in the US celebrate Valentine’s day or St-Patrick’s day (and perhaps Christmas and Easter?). The origin and the reason for the holiday has little to do with how you celebrate it.

Another example is the difference between the day of your birth and you name day (the day when the saint you are named after is celebrated). See more here.

So, although this may cause dissonance in some people, it all makes  sense in the context of the culture in which you find these things, and for me, it is part of the journey (as Paul says in 1 Corinthians 9:19-23) of becoming all things to all people. 

And it can be fun to discover these little tidbits when you are in another culture.

For more about French holidays and fêtes, see this article.

theologien2

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Where is God when it hurts?

job-southpark Here is a sermon that I preached at two of the churches I’m working with. There is a lot more here than what I actually preached, but I think it says most of what I wanted to say about the topic of why there is suffering and evil in the world. 

 

Overview of Job

 

Comments? Thoughts? Let me know, I’d like here from you.

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$3 Worth, Please

Submitted for your consideration… Dona found this a while back, but I think it serves a “retweet,” as it were.

dollars_cents"I would like to buy $3 worth of God, please – not enough to explode my soul or disturb my sleep, but just enough to equal a cup of warm milk or a snooze in the sunshine. I don’t want enough of him to make me love a foreigner or pick beets with a migrant worker. I want ecstasy, not transformation; I want the warmth of a womb, not a new birth. I want a pound of the Eternal in a paper sack. I’d like to buy $3 worth of God, please." –Wilbur Rees

And of course, there are variations around as well. This one is from Don Carson at Trinity Seminary:

I would like to buy about three dollars worth of gospel, please. Not too much –just enough to make me happy, but not so much that I get addicted. I don’t want so much gospel that I learn to really hate covetousness and lust. I certainly don’t want so much that I start to love my enemies, cherish self-denial, and contemplate missionary service in some alien culture. I want ecstasy, not repentance; I want transcendence, not transformation. I would like to be cherished by some nice, forgiving, broad-minded people, but I myself don’t want to love those from different races – especially if they smell. I would like enough gospel to make my family secure and my children well behaved, but not so much that I find my ambitions redirected or my giving too greatly enlarged. I would like about three dollars worth of gospel, please.

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Unusual weather we’re having, ain’t it?

I thought of this quote by the cowardly lion in the Wizard of Oz while looking out my window at the weather. This is Grenoble. It isn’t supposed to be this way. We’ve had three rather large blizzards during the last month. One small consolation is that it hasn’t dipped much below O° C (32° F).

Check out the pictures on my Facebook Album, or click on the tab at the top that says Photos.

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Merry Christmas

Christmas 2009

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The Faces of Jesus

“In His Image” By Bill Zdinak

“In His Image” By Bill Zdinak

If the world is sane, then Jesus is mad as a hatter and the Last Supper is the Mad Tea Party.

The world says, “Mind your own business,” and Jesus says, “There is no such thing as your own business.”

The world says, “Follow the wisest course and be a success,” and Jesus says, “Follow me and be crucified.”

The world says, “Drive carefully—the life you save may be your own”—and Jesus says, “Whoever would save his life will lose it, and whoever loses his life for my sake will find it.”

The world says, “Law and order,” and Jesus says, “Love.”

The world says, “Get,” and Jesus says, “Give.”

In terms of the world’s sanity, Jesus is crazy as a coot, and anybody who thinks he can follow him without being a little crazy too is laboring less under a cross than under a delusion.

The Faces of Jesus by Frederick Buechner

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A Thought for Advent Season

13-Nativity

The Nativity by He Qi

When the Word was made flesh, genuine identification occurred, not the empty posturing of a salesman or a politician out to make a quick sale or get a vote. The Word was made flesh in the scandalous guise of an illegitimate child, with no social distinction whatsoever. The Word grew up poor, lived surrounded by the poor, and died poor. Yet all means were at his disposal. He was the omnipotent, omniscient, omnipresent God, yet he willingly became a helpless, dependent infant, needing to learn obedience and grow in wisdom, with humble beginnings which saw him occupying only a few square feet in the bottom of a manger.

The sustainer of the universe, the owner of the cattle on a thousand hills, had nowhere to lay his head; the Everlasting Father was dead at 33; the Holy God was executed for not being religious enough.

—Jon Bonk,  Affluence, The Achilles’ Heel of Missions, EMQ, 1985.

Picture credit: The Nativity by He Qi

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